حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَحَفْصُ بْنُ غِيَاثٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَإِذَا قَالُوهَا عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلاَّ بِحَقِّهَا وَحِسَابُهُمْ عَلَى اللَّهِ عَزَّ وَجَلَّ " .
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:“I have been commanded to fight the people until they say: La ilaha illallah. If they say it, then their blood and wealth are protected from me, except for a right that is due from it, and their reckoning will be with Allah.”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَإِذَا قَالُوا لاَ إِلَهَ إِلاَّ اللَّهُ عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلاَّ بِحَقِّهَا وَحِسَابُهُمْ عَلَى اللَّهِ " .
It was narrated from Jabir that the Messenger of Allah (ﷺ) said:“I have been commanded to fight the people until they say: La ilaha illallah. If they say: La ilaha illallah, then their blood and wealth are protected from me, except for a right that is due from it, and their reckoning will be with Allah.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بَكْرٍ السَّهْمِيُّ، حَدَّثَنَا حَاتِمُ بْنُ أَبِي صَغِيرَةَ، عَنِ النُّعْمَانِ بْنِ سَالِمٍ، أَنَّ عَمْرَو بْنَ أَوْسٍ، أَخْبَرَهُ أَنَّ أَبَاهُ أَوْسًا أَخْبَرَهُ قَالَ إِنَّا لَقُعُودٌ عِنْدَ النَّبِيِّ ـ صلى الله عليه وسلم ـ وَهُوَ يَقُصُّ عَلَيْنَا وَيُذَكِّرُنَا إِذْ أَتَاهُ رَجُلٌ فَسَارَّهُ فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ " اذْهَبُوا بِهِ فَاقْتُلُوهُ " . فَلَمَّا وَلَّى الرَّجُلُ دَعَاهُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ " هَلْ تَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ " . قَالَ نَعَمْ قَالَ " اذْهَبُوا فَخَلُّوا سَبِيلَهُ فَإِنَّمَا أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَإِذَا فَعَلُوا ذَلِكَ حَرُمَ عَلَىَّ دِمَاؤُهُمْ وَأَمْوَالُهُمْ " .
‘Amr bin Aws narrated that his father, Aws, told him:“We were sitting with the Prophet (ﷺ) and he was narrating to us and reminding us, when a man came and spoke privately to him. He said: ‘Take him away and kill him.’ When the man turned away, the Messenger of Allah (ﷺ) called him back and said: ‘Do you bear witness that none has the right to be worshiped but Allah?’ He said, ‘Yes.’ He said: ‘Then go and let him go, for I have been commanded to fight the people until they say: La ilaha illallah, then if they do that, their blood and wealth are forbidden to me.’”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ عَاصِمٍ، عَنِ السُّمَيْطِ بْنِ السُّمَيْرِ، عَنْ عِمْرَانَ بْنِ الْحُصَيْنِ، قَالَ أَتَى نَافِعُ بْنُ الأَزْرَقِ وَأَصْحَابُهُ فَقَالُوا هَلَكْتَ يَا عِمْرَانُ . قَالَ مَا هَلَكْتُ . قَالُوا بَلَى . قَالَ مَا الَّذِي أَهْلَكَنِي قَالُوا قَالَ اللَّهُ {وَقَاتِلُوهُمْ حَتَّى لاَ تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ كُلُّهُ لِلَّهِ} . قَالَ قَدْ قَاتَلْنَاهُمْ حَتَّى نَفَيْنَاهُمْ فَكَانَ الدِّينُ كُلُّهُ لِلَّهِ إِنْ شِئْتُمْ حَدَّثْتُكُمْ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ . قَالُوا وَأَنْتَ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ . قَالَ نَعَمْ شَهِدْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ وَقَدْ بَعَثَ جَيْشًا مِنَ الْمُسْلِمِينَ إِلَى الْمُشْرِكِينَ فَلَمَّا لَقُوهُمْ قَاتَلُوهُمْ قِتَالاً شَدِيدًا فَمَنَحُوهُمْ أَكْتَافَهُمْ فَحَمَلَ رَجُلٌ مِنْ لُحْمَتِي عَلَى رَجُلٍ مِنَ الْمُشْرِكِينَ بِالرُّمْحِ فَلَمَّا غَشِيَهُ قَالَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ إِنِّي مُسْلِمٌ فَطَعَنَهُ فَقَتَلَهُ فَأَتَى رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ يَا رَسُولَ اللَّهِ هَلَكْتُ قَالَ " وَمَا الَّذِي صَنَعْتَ " . مَرَّةً أَوْ مَرَّتَيْنِ فَأَخْبَرَهُ بِالَّذِي صَنَعَ فَقَالَ لَهُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " فَهَلاَّ شَقَقْتَ عَنْ بَطْنِهِ فَعَلِمْتَ مَا فِي قَلْبِهِ " . قَالَ يَا رَسُولَ اللَّهِ لَوْ شَقَقْتُ بَطْنَهُ أَكُنْتُ أَعْلَمُ مَا فِي قَلْبِهِ قَالَ " فَلاَ أَنْتَ قَبِلْتَ مَا تَكَلَّمَ بِهِ وَلاَ أَنْتَ تَعْلَمُ مَا فِي قَلْبِهِ " . قَالَ فَسَكَتَ عَنْهُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَلَمْ يَلْبَثْ إِلاَّ يَسِيرًا حَتَّى مَاتَ فَدَفَنَّاهُ فَأَصْبَحَ عَلَى ظَهْرِ الأَرْضِ فَقَالُوا لَعَلَّ عَدُوًّا نَبَشَهُ فَدَفَنَّاهُ ثُمَّ أَمَرْنَا غِلْمَانَنَا يَحْرُسُونَهُ فَأَصْبَحَ عَلَى ظَهْرِ الأَرْضِ فَقُلْنَا لَعَلَّ الْغِلْمَانَ نَعَسُوا فَدَفَنَّاهُ ثُمَّ حَرَسْنَاهُ بِأَنْفُسِنَا فَأَصْبَحَ عَلَى ظَهْرِ الأَرْضِ فَأَلْقَيْنَاهُ فِي بَعْضِ تِلْكَ الشِّعَابِ .
It was narrated from Sumait bin Sumair, that ‘Imran bin Husain said:“Nafi’ bin Azraq and his companions came and said: ‘You are doomed, O ‘Imran!’ He (‘Imran) said: ‘I am not doomed.’ They said: ‘Yes you are.’ I said: ‘Why am I doomed?’ They said: ‘Allah says: “And fight them until there is no more Fitnah (disbelief and polytheism, i.e., worshipping others besides Allah), and the religion (worship) will be all for Allah Alone.”[8:39] He said: ‘We fought them until they were defeated and the religion was all for Allah Alone. If you wish, I will tell you a Hadith that I heard from the Messenger of Allah (ﷺ).’ They said: ‘Did you (really) hear it from the Messenger of Allah (ﷺ)?’ He said: ‘Yes. I was with the Messenger of Allah (ﷺ) and he had sent an army of the Muslims to the idolaters. When they met them they fought them fiercely, and they (the idolaters) gave them their shoulders (i.e., turned and fled). A man among my kin attacked an idolator man with a spear, and when he was defeated he said: “I bear witness that none has the right to be worshipped but Allah, I am a Muslim.” But he stabbed him and killed him. He came to the Messenger of Allah (ﷺ) and said: “O Messenger of Allah, I am doomed.” He said “What is it that you have done?” one or two times. He told him what he had done and the Messenger of Allah (ﷺ) said to him: “Why didn’t you cut open his belly and find out what was in his heart?” He said: “O Messenger of Allah, I wish I had cut open his belly and could have known what was in his heart.” He said: “You did not accept what he said, and you could not have known what was in his heart!” The Messenger of Allah (ﷺ) remained silent concerning him (that man), and a short while later he died. We buried him, but the following morning he was on the surface of the earth. They said: “Perhaps an enemy of his disinterred him.” So we buried him (again) and told our slaves to stand guard. But the following morning he was on the surface of the earth again then we said: ‘Perhaps the slaves dozed off.’ So we buried him (again) and stood guard ourselves, but the following morning he was on the surface of the earth (again). So we threw him into one of these mountain passes.’”
Hasan (Al-Albani)
Sunan Ibn Majah 3930 · Book 36, Hadith 4
Hadith 3930.2
حَدَّثَنَا إِسْمَاعِيلُ بْنُ حَفْصٍ الأُبُلِّيُّ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنْ عَاصِمٍ، عَنِ السُّمَيْطِ، عَنْ عِمْرَانَ بْنِ الْحُصَيْنِ، قَالَ بَعَثَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فِي سَرِيَّةٍ فَحَمَلَ رَجُلٌ مِنَ الْمُسْلِمِينَ عَلَى رَجُلٍ مِنَ الْمُشْرِكِينَ فَذَكَرَ الْحَدِيثَ وَزَادَ فِيهِ فَنَبَذَتْهُ الأَرْضُ فَأُخْبِرَ النَّبِيُّ ـ صلى الله عليه وسلم ـ وَقَالَ " إِنَّ الأَرْضَ لَتَقْبَلُ مَنْ هُوَ أَشَرُّ مِنْهُ وَلَكِنَّ اللَّهَ أَحَبَّ أَنْ يُرِيَكُمْ تَعْظِيمَ حُرْمَةِ لاَ إِلَهَ إِلاَّ اللَّهُ " .
It was narrated from Sumait, from ‘Imran bin Husain who said:“The Messenger of Allah (ﷺ) sent us on a campaign, and a Muslim man attacked an idolater man.” And he mentioned the Hadith and added: “And the earth cast him out. The Prophet (ﷺ) was told about that and he said: ‘The earth accepts those who are worse than him, but Allah wanted to show you how great is the sanctity of La ilaha illallah.’”
Ungraded in this editionSunan Ibn Majah 3930.2 · Book 36, Hadith 5
It was narrated that Abu Sa’eed said:“The Messenger of Allah (ﷺ) said, during the Farewell Pilgrimage: ‘Is not the most sacred of your days this day, is not the most sacred of your months this month, is not the most sacred of your lands this land? Your blood and your wealth are as sacred to you as this day of yours in this month of yours. Have I not conveyed (the message)?’ They said: ‘Yes.” He said: ‘O Allah, bear witness.’”
It was narrated that ‘Abdullah bin ‘Amr said:“I saw the Messenger of Allah (ﷺ) circumambulating the Ka’bah and saying: ‘How good you are and how good your fragrance; how great you are and how great your sanctity. By the One in Whose Hand is the soul of Muhammad, the sanctity of the believer is greater before Allah than your sanctity, his blood and his wealth, and to think anything but good of him.’”
حَدَّثَنَا بَكْرُ بْنُ عَبْدِ الْوَهَّابِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نَافِعٍ، وَيُونُسُ بْنُ يَحْيَى، جَمِيعًا عَنْ دَاوُدَ بْنِ قَيْسٍ، عَنْ أَبِي سَعِيدٍ، مَوْلَى عَبْدِ اللَّهِ بْنِ عَامِرِ بْنِ كُرَيْزٍ عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " كُلُّ الْمُسْلِمِ عَلَى الْمُسْلِمِ حَرَامٌ دَمُهُ وَمَالُهُ وَعِرْضُهُ " .
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:“The whole of the Muslim is sacred to his fellow Muslim, his blood, his wealth and his honor.”
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ الْمِصْرِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ أَبِي هَانِئٍ، عَنْ عَمْرِو بْنِ مَالِكٍ الْجَنْبِيِّ، أَنَّ فَضَالَةَ بْنَ عُبَيْدٍ، حَدَّثَهُ أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ " الْمُؤْمِنُ مَنْ أَمِنَهُ النَّاسُ عَلَى أَمْوَالِهِمْ وَأَنْفُسِهِمْ وَالْمُهَاجِرُ مَنْ هَجَرَ الْخَطَايَا وَالذُّنُوبَ " .
Fadalah bin ‘Ubaid narrated that the Prophet (ﷺ) said:“The believer is the one from whom their (people’s) wealth and lives are safe, and the Muhajir is the one who forsakes mistakes and sins.”
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:“The adulterer, at the time he is committing adultery, is not a believer; (the wine drinker) at the time he is drinking, is not a believer; the thief, at the time he is stealing, is not a believer; the plunderer, at the time he is plundering with the people looking on, is not a believer.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سِمَاكٍ، عَنْ ثَعْلَبَةَ بْنِ الْحَكَمِ، قَالَ أَصَبْنَا غَنَمًا لِلْعَدُوِّ فَانْتَهَبْنَاهَا فَنَصَبْنَا قُدُورَنَا فَمَرَّ النَّبِيُّ ـ صلى الله عليه وسلم ـ بِالْقُدُورِ فَأَمَرَ بِهَا فَأُكْفِئَتْ ثُمَّ قَالَ " إِنَّ النُّهْبَةَ لاَ تَحِلُّ " .
It was narrated that Tha’labah bin Hakam said:“We came across some of the enemy’s sheep and plundered them, and set up our cooking pots. The Prophet (ﷺ) passed by the pots and ordered that they be overturned, then he said: ‘Plunder is not permissible.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنِ ابْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " سِبَابُ الْمُسْلِمِ فُسُوقٌ وَقِتَالُهُ كُفْرٌ " .
It was narrated from Ibn Mas’ud that the Messenger of Allah (ﷺ) said:“Verbally abusing a Muslim is Fusuq disobedience and fighting him is Kufr (ungratefulness to Allah).’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ الأَسَدِيُّ، حَدَّثَنَا أَبُو هِلاَلٍ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ " سِبَابُ الْمُسْلِمِ فُسُوقٌ وَقِتَالُهُ كُفْرٌ " .
It was narrated from Abu Hurairah that the Prophet (ﷺ) said:“Verbally abusing a Muslim is Fusuq (disobedience) and fighting him is Kufr (ungratefulness to Allah).”
It was narrated from Jarir bin ‘Abdullah that the Messenger of Allah (ﷺ) said, during the Farewell Pilgrimage:“Make the people pay attention.” Then he said: “Do not turn back into disbelievers after I am gone, striking one another’s necks.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، أَخْبَرَنِي عُمَرُ بْنُ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " وَيْحَكُمْ - أَوْ وَيْلَكُمْ - لاَ تَرْجِعُوا بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ " .
It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) said:“Woe to you! Do not turn back into disbelievers after I am gone, striking one another’s necks.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي وَمُحَمَّدُ بْنُ بِشْرٍ، قَالاَ حَدَّثَنَا إِسْمَاعِيلُ، عَنْ قَيْسٍ، عَنِ الصُّنَابِحِ الأَحْمَسِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " أَلاَ إِنِّي فَرَطُكُمْ عَلَى الْحَوْضِ وَإِنِّي مُكَاثِرٌ بِكُمُ الأُمَمَ فَلاَ تَقْتَتِلُنَّ بَعْدِي " .
It was narrated from Sunabih Al-Ahmasi that the Messenger of Allah (ﷺ) said:“I shall reach the Cistern (Haud) before you, and I will boast of your great numbers before the nations, so do not fight one another after I am gone.’”
It was narrated from Abu Bakr Siddiq that the Messenger of Allah (ﷺ) said:“Whoever offers the morning prayer, he is under the protection of Allah, so do not betray Allah by betraying those who are under His protection. Whoever kills him, Allah will seek him out until He throws him on his face into Hell.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا أَشْعَثُ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ بْنِ جُنْدَبٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ " مَنْ صَلَّى الصُّبْحَ فَهُوَ فِي ذِمَّةِ اللَّهِ عَزَّ وَجَلَّ " .
It was narrated from Samurah bin Jundab that the Prophet (ﷺ) said:“Whoever offers the morning prayer, he is under the protection of Allah, the Mighty and Sublime.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا أَبُو الْمُهَزِّمِ، يَزِيدُ بْنُ سُفْيَانَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " الْمُؤْمِنُ أَكْرَمُ عَلَى اللَّهِ عَزَّ وَجَلَّ مِنْ بَعْضِ مَلاَئِكَتِهِ " .
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:“The believer is more precious to Allah, the Mighty and Sublime, than some of His angels.”
حَدَّثَنَا بِشْرُ بْنُ هِلاَلٍ الصَّوَّافُ، حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، حَدَّثَنَا أَيُّوبُ، عَنْ غَيْلاَنَ بْنِ جَرِيرٍ، عَنْ زِيَادِ بْنِ رِيَاحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَنْ قَاتَلَ تَحْتَ رَايَةٍ عِمِّيَّةٍ يَدْعُو إِلَى عَصَبِيَّةٍ أَوْ يَغْضَبُ لِعَصَبِيَّةٍ فَقِتْلَتُهُ جَاهِلِيَّةٌ " .
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:“Whoever fights under a banner of folly, supporting tribalism, or getting angry for the sake of tribalism, he dies in a state of ignorance.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا زِيَادُ بْنُ الرَّبِيعِ الْيُحْمِدِيُّ، عَنْ عَبَّادِ بْنِ كَثِيرٍ الشَّامِيِّ، عَنِ امْرَأَةٍ، مِنْهُمْ يُقَالَ لَهَا فُسَيْلَةُ قَالَتْ سَمِعْتُ أَبِي يَقُولُ، سَأَلْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقُلْتُ يَا رَسُولَ اللَّهِ أَمِنَ الْعَصَبِيَّةِ أَنْ يُحِبَّ الرَّجُلُ قَوْمَهُ قَالَ " لاَ وَلَكِنْ مِنَ الْعَصَبِيَّةِ أَنْ يُعِينَ الرَّجُلُ قَوْمَهُ عَلَى الظُّلْمِ " .
‘Abbad bin Kathir Ash-Shami narrated from a woman among them, called Fasilah, that she heard her father say:“I asked the Prophet (ﷺ): ‘O Messenger of Allah, is it tribalism if a man loves his people?’ He said: ‘No, rather tribalism is when a man helps his people to do wrong.’”
حَدَّثَنَا الْعَبَّاسُ بْنُ عُثْمَانَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا مُعَانُ بْنُ رِفَاعَةَ السَّلاَمِيُّ، حَدَّثَنِي أَبُو خَلَفٍ الأَعْمَى، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ " إِنَّ أُمَّتِي لَنْ تَجْتَمِعَ عَلَى ضَلاَلَةٍ فَإِذَا رَأَيْتُمُ اخْتِلاَفًا فَعَلَيْكُمْ بِالسَّوَادِ الأَعْظَمِ " .
Anas bin Malik said:“I heard the Messenger of Allah (ﷺ) say: ‘My nation will not unite on misguidance, so if you see them differing, follow the great majority.’”
Very Daif (Al-Albani)
Sunan Ibn Majah 3950 · Book 36, Hadith 25
Text and translations from the open hadith-api dataset; gradings as stated by the named scholars. Report a correction.